We Live in the Multiple Registers
I wonder, afterwards, (for I do believe in afterwards), what questions we will ask ourselves? Could I have done better? In what circumstances could I have been more useful? Kinder? Happier? More forgiving?
The thing about right now is that we are living sharply and very apparently in the multiple registers. Of course we always have lived thusly. HĆ©lĆØne Cixous says that this mode is Shakespearean. āIf Shakespeare had crossed the centuries, itās because he did not make a rupture in the truth of our states. He always made what happens to us in reality appear: that in the most extreme tragedy, in the most extreme pain, we can feel ridiculous and be ridiculous. This is moreover what we dread. Because we are in the multiple register all the time. The monovocal register does not exist.ā
There are many difficult things about our current time, but this is one of them. The multiple registers bearing down upon us fast and ruthless. One minute weāre laughing at the relatable-ness of Susan Orleanās beautiful drunk tweets, the next weāre helping find poetry for a memorial service, weāre mourning, and weāre empathizing, and weāre telling some pretty fine jokes. Weāre remembering and forgetting, weāre listening and weāre having trouble listening, hearing. Things are coming at us at warp speed and itās hard to process it all. And yet, so much is the same as ever. And then itās still possible to feel joy, to feel giddy and happy and to experience pleasure. Weird, right? But itās always been this way. We donāt quite know what to do with ourselves. Years ago upon hearing my brother took his life, I was in shock and went and sat numb in a class on 18th century literature. There was a point where sitting there I felt like laughing because it was such a dumb thing to have done. The year our daughter was born my grandfather died, and then the next year my father-in-law died. Itās possible to be happy and sad simultaneously, though no one ever said this was easy. Ridiculous, maybe.
Sometimes I think itās almost harder to be happy these days than to be sad. But itās still possible.
Why I Am Happy
by William Stafford
Now has come, an easy time. I let it
roll. There is a lake somewhere
so blue and far nobody owns it.
A wind comes by and a willow listens
gracefully.
I hear all this, every summer. I laugh
and cry for every turn of the world,
its terribly cold, innocent spin.
That lake stays blue and free; it goes
on and on.
And I know where it is.
In Elizabeth Smartās The Assumption of the Rogues and Rascals, she says, āSometimes a shaft of pain comes down out of a tree for no reason at all. Sharp, diagonal, sudden out of a landscape, it finds the vulnerable bit to pierce into. Happiness is not geometrical, but flows in from all sides wherever you look. If you are overwhelmed, you might as well relax in the whirlpool. Itās winning. All you can learn is ecstatic surrender.ā
We need to do more than just live through this time. Could we not live while in it? Should we not learn something about ecstatic surrender?
These are not new thoughts or observations. Hey, Iāve been singing the Sheryl Crow song loudly in my car for a very long time now. āIf it makes you happy then why the hell are you so sad?ā
Itās always been a ride, this negotiating between happy and sad. Even the kids are onto it.
āAnd I'm the kind of person who starts getting kinda nervous
When I'm having the time of my life
Is there a word for the way that I'm feeling tonight?
Happy and sad at the same timeā
ā Kacey Musgraves
Is there a word for it? Shakespearean? Ridiculous? I donāt know, but I do know that if you seek out pockets of happiness, youāll be better able to weather the other registers, the inevitable truths of the less pleasant and trickier spheres.



